The November 2000 Wyoming Supreme Court decision in Estate of Constance Louise Fosler deals with some of the psychological and emotional issues that can shape family money disputes. It serves as a cautionary tale for what can happen if you generate a lot of money but instill the wrong attitudes about wealth in your family members.
Constance Fosler died in December 1998, leaving an estate in excess of $19 million and no will. Her only surviving relatives were first cousins and their descendants. The question was how to fairly distribute the assets among the heirs.
The court construed state law to require distribution to the nearest living relatives (the first cousins) as the root generation per capita and to their descendants per stirpes.
In this context, per capita means all those who would receive an equal share of the family money; perstirpes refers to the children or dependents of each of the per capita people. The per stirpes beneficiaries get a subpart of a per capita share.
Any solution would rub some part of the family wrong. And this one, although plenty wise, did.
Daniel Fosler, a first cousin, ran the numbers and realized that he could get more of Constance’s money by pushing for a different distribution.
Daniel filed a lawsuit, proposing a distribution plan that would give him and his immediate family a bigger share than his cousins.
Once the case got some publicity, people started crawling out of the woodwork. In all, 26 relatives came forward to be recognized as the objects of Constances’s far-ranging view and funds.
When the court didn’t adopt the distributing method that would have given Daniel the most money, he appealed.
Although Daniel took the most visible position of Constance’s heirs, he wasn’t alone in taking aggressive
measures to collect the most that he could. All of the heirs were aligning and positioning themselves with some and against others. It was a kind of Darwinian competitive ritual.
Daniel’s appeal finally ended up in the hands of the Wyoming State Supreme Court, which had to apply some dusty law to the group of conniving heirs.
The court had to scrutinize the laws referring to people who die intestate, and it had to determine the practical meaning of those laws’ language.
The court noted that neither the word cousin nor cousins appeared in the statutory language. So, Constance’s cousins could only take by representation as descendants of the uncles and aunts.
The court ultimately agreed with Daniel’s interpretation because “grandfather, grandmother, uncles,
aunts” were specifically named in the state law. This changed hundreds of thousands of dollars in inheritance among Constance’s relatives. And it meant Daniel had prevailed in the Darwinian battle.
The Wyoming Supreme Court admitted that its decision might seem harsh to some observers:
...we recognize that many state legislatures have adopted intestacy provisions which identify the root generation as the nearest generation with living members. However, our 131-year-old statute and case law do not support such an interpretation. ...Although some may perceive this result as being unfair, others may well conclude that the statute accurately reflects what the majority of people would intend. However, we cannot revise the statutes through interpretation to satisfy our individual views of contemporary family ties and equitable distribution.
Keep this statement in mind when you think about building family wealth. In many ways, saving and maintaining the money is the easier part raising family members who understand and agree with what you want to do is harder.
If you count on the courts...or God...or fate to distribute money, there’s a good chance your heirs will end up battling each other for every additional dollar. And the courts may begrudgingly refer to ancient laws that reward the pushiest partisans.
Constance Fosler died in December 1998, leaving an estate in excess of $19 million and no will. Her only surviving relatives were first cousins and their descendants. The question was how to fairly distribute the assets among the heirs.
The court construed state law to require distribution to the nearest living relatives (the first cousins) as the root generation per capita and to their descendants per stirpes.
In this context, per capita means all those who would receive an equal share of the family money; perstirpes refers to the children or dependents of each of the per capita people. The per stirpes beneficiaries get a subpart of a per capita share.
Any solution would rub some part of the family wrong. And this one, although plenty wise, did.
Daniel Fosler, a first cousin, ran the numbers and realized that he could get more of Constance’s money by pushing for a different distribution.
Daniel filed a lawsuit, proposing a distribution plan that would give him and his immediate family a bigger share than his cousins.
Once the case got some publicity, people started crawling out of the woodwork. In all, 26 relatives came forward to be recognized as the objects of Constances’s far-ranging view and funds.
When the court didn’t adopt the distributing method that would have given Daniel the most money, he appealed.
Although Daniel took the most visible position of Constance’s heirs, he wasn’t alone in taking aggressive
measures to collect the most that he could. All of the heirs were aligning and positioning themselves with some and against others. It was a kind of Darwinian competitive ritual.
Daniel’s appeal finally ended up in the hands of the Wyoming State Supreme Court, which had to apply some dusty law to the group of conniving heirs.
The court had to scrutinize the laws referring to people who die intestate, and it had to determine the practical meaning of those laws’ language.
The court noted that neither the word cousin nor cousins appeared in the statutory language. So, Constance’s cousins could only take by representation as descendants of the uncles and aunts.
The court ultimately agreed with Daniel’s interpretation because “grandfather, grandmother, uncles,
aunts” were specifically named in the state law. This changed hundreds of thousands of dollars in inheritance among Constance’s relatives. And it meant Daniel had prevailed in the Darwinian battle.
The Wyoming Supreme Court admitted that its decision might seem harsh to some observers:
...we recognize that many state legislatures have adopted intestacy provisions which identify the root generation as the nearest generation with living members. However, our 131-year-old statute and case law do not support such an interpretation. ...Although some may perceive this result as being unfair, others may well conclude that the statute accurately reflects what the majority of people would intend. However, we cannot revise the statutes through interpretation to satisfy our individual views of contemporary family ties and equitable distribution.
Keep this statement in mind when you think about building family wealth. In many ways, saving and maintaining the money is the easier part raising family members who understand and agree with what you want to do is harder.
If you count on the courts...or God...or fate to distribute money, there’s a good chance your heirs will end up battling each other for every additional dollar. And the courts may begrudgingly refer to ancient laws that reward the pushiest partisans.


